The Feasts of Remembrance

Yahweh said to Moses, 'Speak to the Israelites and say to them:
'These are my appointed feasts, the appointed feasts of Yahweh, which
you are to proclaim as sacred assemblies.'

Leviticus 23:1-2
Then never let anyone criticize you for what you eat or drink, or about observance of annual festivals, [...].  These are only a shadow of what was coming; the reality is the body of Christ.
Colossians 2:16-17

The Feasts of Remembrance

* = Pilgrim feasts: Exodus 23:14-17; 34:18-23; Deuteronomy 16:1-16
Old Testament
and application
New Testament
PASSOVER (begins the liturgical year)
-Signified the Redemption of Israel
Ex 12:1-4;
Lev 23:5;
Num 9:1-14; 28:16
Dt 16:1-3, 4-7;
Mt 26:17;
Mk 14:12-26;
Jn 2:13; 11:55;
1 Cor 5:7;
Heb 11:28
14th Aviv (Nisan)
Old Testament: Slaying and eating a lamb or kid, Remembering Israel's deliverance from death, the 10th plague.
N.T.= last legitimate Old Covenant Passover sacrifice
-Signified the Sanctification of the Israel
Ex 12:15-20; 39; Ex 13:3-10; Ex 23:15; Ex 34:18; Lev 23:6-8; Num 28:17-25; Dt 16:3, 4, 8; Mk 14:1,12; Act 12:3;
1 Cor 5:6-8
15-21 Aviv (Nisan)
7 day feast
Old Testament: Eating the Passover sacrifice in a sacrificial meal.
This feast lasted 7 days (8 if Passover is counted) in which eating bread with yeast (the symbol of sin) is forbidden. Remembering how Yahweh redeemed Israel out of Egypt in haste and that they are called to be a "holy people". Making designated daily offerings.
N.T.= The Last Supper/first Eucharistic sacrifice and the Crucifixion
This feast is no longer observed in Rabbinic Judaism (only the "firstfruits" of the wheat harvest at the Feast of Weeks is observed today)
-Signified Resurrection of Israel as a free people
Ex 23:19; 34:26; Lev 23:9-14; Deut. 26:5,9-10;
Matt 28:1;
Mk 16:1-2;
Lk 24:1; Jn 1:20;
Ro 8:23; 1 Cor 15:20-23
The day after the first Sabbath after Passover (Lev. 23:11) = Sunday
Aviv =
Old Testament: Presenting a sheaf of the first barley harvest as a wave offering; making a burnt offering and a grain offering. Recognizing the redemption of the first-born in Egypt and recognizing God's bounty in the Promised Land.
N.T. = Resurrection Sunday
(PENTECOST=50th day in Greek)
-Signified the Origination of Israel as the Covenant people Of Yahweh
Ex 23:16; 34:22a;
Lev 23:15-21; Num 28:26-31; Dt 16:9-12;
Act 2:1-4; 20:16;
1 Cor 16:8
May/June 50 days after Firstfruits = on a Sunday
Old Testament: A festival of joy; mandatory and voluntary offerings including the firstfruits of the wheat harvest.
Recalling the giving of the Law at Sinai 50 days after crossing the Red Sea and thankfulness for the Lord's blessings and birth of the O.T. Church.
N.T.=birth of New Covenant Church
beginning of the civil year.
-Signified the calling Israel to judgment
Lev 23:23-25; Num 29:1-6;
2Sam 6:15; 1 Cor. 15:52; 1 Thes. 4-16
1 Tishri
Old Testament: Ingathering of the nation of Israel. A sacred assembly and a day of rest commemorated with trumpet blasts and sacrifices. Israel presents itself before the Lord for his favor.
N.T. = The Second Coming of Christ?
-Signified the Atonement of the Covenant people
Lev 16:1-34; 23:26-32; Num 29:7-11;
Ro 3:24-26; Heb 9:7; 10:3, 30-31; 10:19-22; Act 27:9; 2Ptr 3:7; Rev 17:4 & 20:12
10 Tishri
Old Testament: A day of rest, fasting and sacrifices of atonement for priests and people and atonement for the tabernacle and altar. Cleanse people and priests and king from their sins and purify the Holy Place in the Temple.
N.T.= The Great Judgment ?
-Signified God's presence with His Covenant people; looked forward to the coming of the Messiah
Ex 23:16b; 34:22b;
Lev 23:33-38; 39-43;
Num 29:12-34; Dt 16:13-15; 1 Kings 8:3 & 65; 2 Chr 7:1; Zec 14:16-19;
Jn 7:2; Mt24:35; 2 Pt 3:7, 10 &13; Rev 21:1
15-22 Tishri
8 day feast
Old Testament: A week of celebration for the fruit harvest (grapes & olives); living in booths and offering sacrifices. Memorializes the giving of the Tabernacle and giving thanks for the productivity of the land.
NT = Creation of the new heaven & earth?

* The 3 pilgrim Feasts: every Israelite male, 13 years or older, must present himself to Yahweh three times a year at the Temple in Jerusalem at the Feast of Unleavened Bread (the 7 day feast following the Passover sacrifice), the Feast of Weeks (Pentecost), and at the Feast of Tabernacles (Booths); see Exodus 23:14-17; 34:18-23; Deuteronomy 16:16 & 2 Chronicles 8:13.  The first three feasts: Passover (which begins the liturgical year), the Feast Unleavened Bread and the Feast of Firstfruits all fall in the same month within an 8 day period.  The last three feasts: the Feast of Trumpets, the Day of Atonement and the Feast of Tabernacles (which ends the liturgical year), also falls within the same month, with the Feast of Tabernacles covering an 8-day period.  If the 7 Sacred Feasts are a blueprint for God's plan of salvation then we are presently in the period of "the long summer harvest", and the laborers in God's vineyard are gathering souls into God's storehouse of heaven.  Colossians 2:16-17: Then never let anyone criticize you for what you eat or drink, or about observance of annual festivals, New Moons or Sabbaths.  These are only a shadow of what was coming: the reality is the body of Christ.


Weekly Feast of the Sabbath: The Sabbath is the 7th day of the week, commemorating the 7th day of Creation when God "rested" and was set aside as a special day of rest for the people to worship and commune with God.  It was the only day of the week that was named.  The Sabbath obligation was first announced in Exodus 16:23-29 in the wilderness on the way to Sinai and was associated with the event of the giving of the manna, which prefigured the Most Holy Eucharist.  Other references to this obligation are repeated in Exodus 20:8-11 (10 Commandments); 31:13-16 (repeated after the sin of the Golden Calf); 35:2-3; Leviticus 23:3; and numerous references throughout the Old and New Testaments.  Sacrifices: The 2 the daily Tamid lambs were doubled (see Numbers 28:4-10) and were accompanied by the prescribed wheat cake and wine libation.

Periodic Feasts (monthly and holy year feasts):

National Feasts inaugurated by the people and not by Yahweh:

Purim and Hanukkah are not festivals ordained by God but are instead festivals proclaimed by the people to celebrate a historical event which demonstrated God's divine intervention and protection of the Covenant people.   Jesus observed the Feast of Hanukkah in John 10:22.

Please note that sometime shortly after the resurrection of Christ the Jewish religious authority adjusted the dates of the annual Feast of Firstfruits and the next feast which was celebrated 50 days from Firstfruits, the Feast of Pentecost.  They began to celebrate the Feast of Firstfruits on the day after the Feast of Unleavened Bread, on the 16th of Nisan so that feast would not be fulfilled in Jesus' Resurrection from the dead.  This meant that from that time on Firstfruits and Pentecost would no longer fall annually on a Sunday.  The "great Sabbath" of Passover week was also then considered to be the week prior to the week long feast instead of in the midst of that holy week. 

However, the Karaite sect of Judaism, which claims descent from the Sadducees, continues to celebrate Firstfruits on the day after the first Sabbath of Passover week, on a Sunday, and Pentecost on a Sunday 50 days later just as commanded in Leviticus 23:11.  The Karaites are also the only Jews who continue to celebrate the Feast of Firstfruits.  Both Orthodox and Reform Jews count Pentecost as 50 days from the 16th of Nisan. For verification of this change see Flavius Josephus, Antiquities of the Jews 13.8.4 (252) where this first century AD Jewish historian and former Old Covenant Priest writes: "And truly he did not speak falsely in saying so; for the festival, which we call Pentecost, did then fall out to be the next day to the Sabbath ..."  Josephus offers evidence that the festival of Pentecost used to always fall on a Sunday, the day next to the Sabbath which was Saturday.  The feast of Pentecost was determined by counting 7 times 7 weeks from the Feast of Firstfruits and the 50th day would then be the Feast of Pentecost.  Josephus' statement means that Firstfruits also used to be celebrated on a Sunday [see Leviticus 23:11], foreshadowing God's plan that the Christ should be resurrected on the Feast of Firstfruits on a Sunday and that the birth of the New Covenant Church would be on the Sunday of the Feast of Pentecost!

Michal Hunt, Copyright © 1991, revised 1997, 2006, 2007 Agape Bible Study. Permissions All Rights Reserved.