THE SIGNIFICANCE OF NUMBERS IN SCRIPTURE

“Who has measured the waters in the hollow of His hand;
and meted out heaven with a span;
and comprehended the dust of the earth in a measure,
and weighed the mountains in scales,
and the hills in a balance?”

Isaiah 40:12

“Teach us to number our days aright, that we may gain wisdom of heart.”
Psalms 90:12

“As for God His way is perfect.”
Psalms 18:31

All God’s ways are perfect. His works are perfect and His words are perfect.  Can there also be perfection in His use of numbers?  The Jews and Jewish Christians of the Old and New Testament thought so and so did the Fathers of the Catholic Church.  St. Jerome, St. Augustine, and Pope St. Gregory I (the Great) all wrote extensively of God’s design and the significance in His plan of salvation in the use of numbers.

In sacred Scripture numbers usually have more significance than their quantitative indicators.  More often than not even when a number is used to indicate a certain quantity the individual number given may point beyond the numerical value to a symbolic significance.  At other times the number given is not to be taken literally and may represent an approximate value, a symbolic value, or may indicate the use of hyperbole—an exaggeration or amplification to illustrate a teaching point in the Biblical text.  For example:

In addition to the study of the symbolic significance of numbers in Scripture is the study of the numbers formed by the letters of words themselves, which is known by the Greek word gematria. This is the study of the words formed of letters of the alphabet used as number figures.  The Hebrews, Greeks, Romans, and many other ancient peoples used their alphabets for numbers.  The Hebrews used all 22 letters of their alphabet plus 5 finals.  The Greeks used the 24 letter alphabet and 3 additional finals.  The Romans only used 6 letters of their alphabet and their combinations to form numbers: I= 1, V = 5, X = 10, L = 50, C = 100, D = 500.  The number 1,000 was formed by two D’s (combined to form an M like figure).  The Apostle John, writing during the time of the first great Roman persecution of Christians, recorded in the Book of Revelations that the number of the Beast was 666.  Most ancient MSS (hand-written manuscripts) of the book of Revelation record 666 as this significant number while others manuscripts record the number as 616.  Is it a coincidence that all the Roman numeral added together total 666 (excluding the symbol for 1,000 which was not a separate letter/ number but two “D”= 500 place back to back)?  Is it also a coincidence that the gematria for Neron Caesar (an alternate Hebrew spelling of the Emperor’s name in wide use in the 1st century AD) totals 666 while the Greek spelling of Nero Caesar totals 616?  Six is the number of the beasts and of man (both created on the 6th day).  It is also the number which is symbolic of man’s nature to rebel against the law of God.

Each number, according to ancient tradition has significance, for example:

The study of the significance of the use of numbers in Scripture requires a lifetime of study and reflection, but a brief summary of some of the most significant numbers may be enough to wet one’s appetite for future study.

ONE:  In sacred Scripture “one”, ehad, in Hebrew represents unity and is the quintessential number of monotheism, the worship of one God.

TWO:  This number can mean difference, division, or double portion.

THREE:  In sacred Scripture the number 3 represents that which is solid, real, substantial, and something in its completeness.  This number usually indicates something of importance or significance in God’s plan of salvation by identifying an important event in Salvation History.  This number operates as a “sign-post” in Scripture study for the reader to “pay attention” to the significance of the next event.

In the Old Testament:

In the New Testament:

In Addition:

FOUR:  The number 4 represents God’s creative works, especially works associated with the earth:

FIVE:   This is the number of divine grace.

SIX:   Both man and the serpent were created on the sixth day, therefore, the number six represents both man and rebellion.

SEVEN:   Spiritual perfection and fullness or completion. It is the number of Covenant and of the Holy Spirit.

EIGHT:  sh’moneh in Hebrew, from the root shah’meyn “to make fat” or “to cover with fat” which means to super-abound.  The first of a new series: there are 7 days in a week; the 8th is the beginning of a new series of days.  It is the number of salvation, resurrection, and new birth/regeneration.

SEVEN AND EIGHT: together these numbers form a remarkable connection. As we have noted seven, according to its etymology, means that which is spiritually complete, while eight denotes that which is superabundant.  God’s holy covenant name is expressed in Hebrew by the four consonants YHWH which have a value of 10, 5, 6, and 5.  Added together their total is 20 + 6 but multiplied by 3 (the Triune God) their value is 70 (7x10) +8 or spiritual perfection times perfection of order plus superabundant salvation.

Yahweh's covenants are also 7 and 8: 7 in the Old Testament and the 8th in the New Covenant in Christ

  1. Covenant with Adam [Genesis 1:28-30; 2:15-17; Hosea 6:7]
  2. Noah and the earth [Genesis 6:18; 9:9-17; Sirach 44:17-18]
  3. Abraham [Genesis 12:3; 15:1-18; 18:18; 22:18; Sirach 44:19-20]
  4. Sinai Covenant [Exodus 19-24; 34:10, 27, 28; Deuteronomy 5:2-3]
  5. Aaron & Sons high priestly covenant[Exodus 40:15; Leviticus 2:13; Numbers 18:19; Sirach 45:7; Jeremiah 33:21]
  6. Phinehas: perpetual priesthood [Numbers 25:11-15; Sirach 45:24]
  7. David & descendant [2 Samuel 7:11; 23:5; Sirach 45:25]
  8. Jesus the Priest-King of the New Covenant [Luke 22:20; 1 Corinthians 11:25; Hebrews 7:22-24; 8:6; 9:15-20; 12:24; 13:20]

The classes of furniture in the desert Tabernacle and in the Temple reflected the numbers both 7 and 8.

Desert Tabernacle
Exodus 25:10-30:21; 37:1-40:33
Solomon’s Temple
1 Kings 6:1-13; 2 Chronicles 3:1-5:14
  1.  Ark of the Covenant   1.  Ark of the Covenant
  2.  Seat of Atonement (Mercy Seat)   2.  Seat of Atonement (Mercy Seat)
  3.  Golden Alter of Incense   3.  Golden Alter of Incense
  4.  Golden Menorah   4.  Golden Menorah
  5.  Golden Table for the Bread of the Presence   5.  Golden Table for the Bread of the Presence
  6.  Bronze Sacrificial Altar   6.  Bronze Sacrificial Altar
  7.  Laver for the holy water   7.  Laver for the holy water
     8.  Bronze Sea for ritual cleansing

NINE:   This number is related to the number six, being the sum of its factors (3x3=9, and 3+3=6).  It is significant of the end of man and the sum of all man’s works.  Nine is therefore the number of finality or judgment.

TEN: Perfection of divine order

ELEVEN:  disorder: 10 + 1 or 12 – 1; also disorganization, unfulfillment, imperfection.

TWELVE:  Perfection of government.  Twelve is the number of the Church, both the Old Covenant Church of Israel founded by 12 physical fathers (the 12 sons of Israel) and the New Covenant Church founded by 12 spiritual fathers (the 12 Apostles).  This number also has a relationship to rule along with multiples of 12.

THIRTEEN:  An ill omen representing hostility, rebellion, apostasy, defection, corruption.

FOURTEEN:  7 x 2 = double measure of spiritual perfection. 7 is the number of covenant and divine perfection and 2 is the number of the Incarnation.

FIFTEEN:  3 x 5;   5 = grace and 3= divine perfection of the Godhead.  This number symbolizes acts wrought by the energy of divine grace.

SEVENTEEN:  Perfection of spiritual order

TWENTY: This number is the double of 10, and may in some cases signify its concentrated meaning.  But its significance seems to be connected with the fact that it is one short of 21.  That is to say, if 21 is the three-fold 7, and signifies divine (3) completion as regards spiritual perfection (7), then twenty, being one short of 21, it would signify expectancy, and there are numerous illustrations in Scripture to support this explanation

THIRTY:  Being 3 x 10 this number denotes in a higher degree the perfection of divine order, as marking the right moment.

FOURTY:  This number is recognized as an important number, both on account of the frequency of its occurrence and with the uniformity of its association both as a time of consecration and as a period of trial.

FOURTY-TWO: is a number connected with the Beast in the book of Revelation.  An important part of his career is to last 42 months (Revelation 11:2; 12:5) or 3 ½ years.  Another number associated with the Beast is 1,260, which is 30 x 42. In Scripture the number 42, or the relationship between 42 (months) and 3 ½ (years/ days or days of years), seems to be associated with God’s divine plan especially climaxing in a short but intense period of tribulation/judgment as the numbers are used in Daniel and Revelation (see Daniel 7:25 & 12:7; see Revelation 11:2, 11; 12:14; 13:5).  This number is also associated with the number 1,260: 31/2 years = 42 months = 1,260 days, in Revelation 11:3 & 12:6.  In the Book of Revelation there is a chiastic pattern formed with these numbers: A. 42 months = Revelation 11:2; B. 1260 days = Revelation 11:3; C. 3 ½ days = Revelation 11:9; C. 3 ½ days = Revelation 11:11; B. 1260 days = Revelation 12:6; A. 42 months = Revelation 13:5

FIFTY: is the number of jubilee or deliverance.  It is the issue of 7x7 +1 or 7 squared + 1, and points to deliverance and rest following on as the result of the perfect consummation of time.

SEVENTY: is another combination of two of the perfect numbers, 7 and 10 and signifies perfect spiritual order carried out with all spiritual power and significance.

ONE HUNDRED AND TWENTY: is made up of 3 forties (3x40 = 120).  Applied to time therefore it signifies a divinely appointed period of probation.  Applied to persons it points to a divinely appointed number during a period of waiting.

ONE HUNDRED AND FIFTY THREE: An abundance of ink has been spilled in an attempt to discern the significance of this number.  It is a number which has taxed the minds of some of the greatest Biblical scholars. All have believed that there must be something deeply significant and mysterious in this number from the solemn way in which it is introduced in John 21:11Simon Peter went and drew the net to land full of great fishes, one hundred and fifty three.”  St. Augustine has pointed out the comparison and contrast between the two miraculous catches of fish, one at the beginning and the other at the end of Christ’s ministry (after his Resurrection).  He and other scholars see in this number some connection with the “saved” who are “caught up” in Peter’s net, meaning the Church.  St. Jerome also saw that there was some deeper meaning in the number, and records that there were 153 sorts of fish in the Sea of Galilee which symbolized all kinds of men enclosed in the Gospel net.  Both St. Augustine and Pope St. Gregory the Great noticed that 17 is the sum of the perfect numbers 10 (perfect order) and 7 (spiritual perfection). St. Gregory multiplied 17 by 3 and again by 3 to get 153.  Augustine used addition and took the sum of all the digits up to and including 17 as amounting to exactly 153.  They also noted that the expression “Sons of God” occurs 7 times, and that the gematria of this expression in Hebrew is exactly 153.  In Greek the gematria of “Sons of God” is 3213 or 3 x 7 x 153.  The gematria in Greek for the word fishes is 1224 or 8 x 153.  The gematria for “the net” adds up to 1224 or 8 x 153. 

 

AN EXAMPLE OF THE USE OF NUMBERS IN ST. MATTHEW’S GOSPEL

As a Levitical priest, the Apostle Matthew was intimately aware of the symbolic link between letters and numbers.  He manipulated the genealogy of Jesus of Nazareth to reflect the significance of the Hebrew gematria of King David’s name which was the number 14 [D = 4, V= 6, D= 4; Hebrew was written only in consonants] and the significance of number symbolism in his division of the 42 generations from Abraham to David to Jesus the Messiah.  Matthew’s manipulation of the genealogy is reflected in the fact that he dropped the names of the 3 Judahite kings in Jesus’ line: Jehoahaz, Jehoiakim and Zedekiah [see 2 Chronicles 36:1-13], doubled the use of the name of both King David in verse 6 and King Jechoniah in verses 11 and 12 in the beginning of his 2 and 3 sets, and added the name of Tamar’s other son Zerah (not in the line of descent) to make his list reflect the symbolism he desired in the total number of names/ males, and to produce 3 sets of 14 generations for a total of 42 generations from Abraham to Jesus of Nazareth.

  1. The Hebrew gematria for Abraham’s name is 808
  2. The Hebrew gematria for David’s name is 14 (double spiritual perfection)
  3. The Greek gematria for Jesus’ name (language of New Testament) is 888 (8= salvation)
  4. Abraham’s name is mentioned 7 times the Gospel of Matthew (spiritual perfection) and 3 times in Matthew’s chapter 1 toledoth.  3 is fullness and completion and in NT trinity.
  5. David’s name is mentioned 5 times in Matthew’s toledoth.  5 is the number of grace.

Matthew’s manipulation of the list of Jesus’ ancestral line

Matthew manipulates the names of Abraham’s descendants into 3 sets of 14 individual male descendants or as he tells us in Matthew 1:17The sum of generations is therefore: fourteen from Abraham to David; fourteen from David to the Babylonian deportation; and fourteen from the Babylonian deportation to Christ.”  He manipulates the list to get 3 sets of 14 generations each to create 42 names of the list of the descendants of Abraham to bring attention to the link between the names and the covenant promise to Abraham and David by Yahweh. David’s name is # 14 in the list and the gematria of his name is the number 14.  The number 42 also has significance.  42 divided by 12, the number of Israel, yields 3 ½.  This is a prophetic number in both Daniel chapter 12 and in Revelation.  See Daniel 12:1-13 (focus on verse 7 which adds up to 3 ½ ).  3 ½ is half of 7.  It is an imperfect number. Note: both St. Jerome and Pope St Gregory the Great wrote extensively about and gematria its significance in Scripture.  Sir Isaac Newton wrote more about gematria and numbers in Scripture than he did about the theory of gravity. 

List of generations in the Gospel of Matthew Chapter One’s "genealogy of Jesus of Nazareth":

Set #1

  1. Abraham fathered     Isaac  
  2. Isaac fathered     Jacob  
  3. Jacob fathered     Judah  
  4. Judah fathered     Perez  
      additional names of Zerah and Tamar (woman #1)
  5. Perez fathered     Hezron  
  6. Hezron fathered     Ram  
  7. Ram fathered     Amminadab  
  8. Amminadab fathered     Nahshon  
  9. Nahshon fathered     Salmon  
  10. Salmon fathered     Boaz  
      Rahab (woman #2)
  11. Boaz fathered     Obed  
      Ruth (woman #3)
  12. Obed fathered     Jesse  
  13. Jesse fathered    
  14. David      

There are 14 generations
         There are 27 total male names (repeats and counting Zerah’s name)
         There are   3 names of gentile women
Total names:    30 names (note: it was necessary to add Zerah’s name to make 30 names)

Set #2

      David fathered     Solomon Uriah’s wife
(note: David’s name is repeated)
  1. Solomon fathered     Rehoboam  
  2. Rehoboam fathered     Abijah  
  3. Abijah fathered     Asa  
  4. Asa fathered     Jehoshaphat  
  5. Jehoshaphat fathered     Joram  
  6. Joram fathered     Uzziah (3 missing kings)
  7. Uzziah fathered     Jotham  
  8. Jotham fathered     Ahaz  
  9. Ahaz fathered     Hezekiah  
  10. Hezekiah fathered     Manasseh  
  11. Manasseh fathered     Amon  
  12. Amon fathered     Josiah  
  13. Josiah fathered     [see #14]  
  14.Jechoniah     [deportation of Judah to Babylon]

            There are 14 generations (no repeats)
            There are 29 names of males total if you include Uriah
            There is      1 female mentioned but not counted because unnamed (the wife of Uriah- 4th gentile woman.  4 is the number of the earth)

Set #3 (after the deportation to Babylon; notice no restoration is mentioned)

1.Jechoniah fathered Shealtiel  
2.Shealtiel fathered Zerubbabel  
3. Zerubbabel fathered Abiud  
4. Abiud fathered Eliakim  
5. Eliakim fathered Azor  
6. Azor fathered Zadok  
7. Zadok fathered Achim  
8. Achim fathered Eliud  
9. Eliud fathered Eleazar  
10. Eleazar fathered Matthan  
11. Matthan fathered Jacob  
12. Jacob fathered Joseph  
13. Joseph husband of Mary (the 5th women) mother of
14. Jesus the Christ     (bringing true restoration to Israel)

Matthew manipulates the list by counting Jechoniah twice in order to get 14 generations in the final set. Jesus’ name is the 14th generation but if you count all the names without repeats Mary’s name is the 14th name with Jesus name coming after 6 sets of 7 as the 7th 7.   There are 27 names total in this set.

The total of all the names given in each set is 86.  8 is the number of salvation, 80 the number of salvation times divine order (10), and 6 is the number of man.  Matthew’s message is that Jesus is the Messiah, the son of David and the King of Kings who has come to bring salvation to Israel and to mankind.

AN EXAMPLE OF THE SYMBOLIC SIGNIFICANCE OF NUMBERS IN ST. MARK’S GOSPEL

In St. Mark’s Gospel Jesus is the authoritative Son of God and God’s triumphant envoy come to suffer and die in order to claim victory over sin and death.  Mark continually focuses on the immediacy of the proclamation of Jesus’ message of salvation and his accounts of Jesus’ teachings are often presented in a central theme sandwiched between two related or concurrent events.  An example of Mark’s skillful telling of the events of Jesus’ teaching coupled with word repetition and the symbolism of numbers is found in the account of the healing of Jarius’ daughter and the woman with an issue of blood in Mark 5:21-43.  The account begins with the petition of Jarius, the president of the local synagogue.  Jarius’ 12 year old daughter [Mark 5:42] is at the point of death and he pleads with Jesus to come to his house to heal his daughter [Mark 5:23; 35] before it is too late.  As Jarius leads the way, Jesus follows with a large crowd pressing upon Him.  Suddenly Jesus feels a surge of His healing power pass from Him.  He stops, turns to the crowd and demands Who has touched my clothes?  A woman in the crowd has suffered from an issue of blood which has rendered her ritually unclean for 12 years.  She confesses that she has touched Jesus’ garment—probably touching one of the tassels of his prayer shawl, one of the tzitziyoth of His talit [Numbers 15:37-39]—believing if only she could touch Him she would be healed.  Jesus replies to the woman: My daughter, ….your faith has restored you to health; go in peace and be free of your complaint [Mark 5:34].

While Jesus was speaking to the woman some people from Jarius’ house arrive with the distressing news that the child has died, but Jesus urges Jarius to have faith.  Arriving at Jarius’ home Jesus only allows 3 Apostles to accompany Him: Peter, James and John Zebedee.  Addressing the weeping relatives Jesus insists that the child is not dead but only asleep.  When the assembled relatives ridicule Jesus He turns them out of the house, only permitting the 2 parents and His 3 Apostles—5 people, to remain with Him.  Together with the child and Jesus there are 7 in the room when Jesus commands the child to “get up!”  Mark records The little girl got up at once and began to walk about, for she was 12 years old.

Do not miss the other significant repetitions.  In addition to the number “12”, and the word “daughter” applied to both the child and the woman; the words “may be saved [cured]” are applied to the daughter in 5:24 and in are spoken by the woman in 5:28; and the word “faith” is spoken by Jesus to the woman in 5:34 and to Jarius in 5:36.

The central theme which unites both these stories is healing, purification, restoration, and new life—not just of these two daughters of Israel but of the healing and restoration Jesus is bringing to all of Old Covenant Israel.  12 is the number of perfection in government and, therefore, the number which signifies the Church.  Just as Jesus raised the child of Jarius to new life, so will He raise up the faithful remnant of Old Covenant Israel to become the faithful New Covenant people of God.  The selection of the 3 Apostles is a sign that what is about to happen is of theological significance; the 5 people invited by Jesus to come into the room when the child is healed signifies the gift of God’s grace applied through the faith of the believers, and the 7 gathered together, including Jesus and the child, signifies the healing and regenerative power of God the Holy Spirit—7 is the number of spiritual perfection.  In St. Mark’s Gospel the healing and restoration of these two daughters of Israel signified the healing and restoration of the faithful covenant people of God who embraced Jesus as the promised Messiah.  It is through this faithful remnant that Jesus will establish the New Covenant and the Universal Church through will the whole world “may be saved”.

GEMATRIA FOR THE NUMBER 666 IN THE BOOK OF REVELATION

“There is need for shrewdness here: anyone clever may interpret the number of the beast: it is the number of a human being, the number is 666.”
Revelation 13:18
[Some ancient manuscripts record the number 616 instead of 666]

TABLE 1

Examples of Gematria for Neron Caesar and Nero Caesar in Hebrew and Jesus in Greek[Hebrew letters are read from right to left]

nwrn rsq - (Neron Caesar) wrn rsq - (Nero Caesar) Iesous - Jesus
Q = 100
S =    60
R =  200
N =   50
R =  200
W =     6
N =    50
Total    666
Q = 100
S =    60
R =  200
N =   50
R =  200
W =     6
Total    616
I   =  10
E  =   8
S =  200
O =   70
U =  400
S =  200
Total     888

 

TABLE 2

The gematria of Roman numerals

I

1
V 5
X 10
L 50
C 100
D 500
Total   666 

The total of the Roman numbers is 666 [the “M” for 1,000 is two “Ds” back to back; there are only 6 Roman numerals].  666 is the number of the Beast.  Caesar was Rome and Rome was Caesar and Caesar claimed to be a god.  The word for “god” in Greek is theos. Caesar god is Caesar (or in Greek, kaisar) theos.  The gematria is:

K 20
A 1
I 10
S 200
A 1
R 100
TH 9
E 5
O 70
S 200
Total 616

The number 7, however, represents perfection, fullness and completion—especially perfection through the work of the Holy Spirit.  In Revelation 19:16 there are 2 titles for Christ which St. John reveals to us form one “name.”  Is he telling us to add the words together to determine the gematria of the titles?  The gematria of “King of kings, Lord of lords” in Aramaic (leaving out the “and”) equals 777—a  trinity of perfection in contrast to the Beast’s number 666 which will never achieve perfection.

The significance of numbers in Holy Scripture is far greater than just the numerical value of each individual number.  Deciphering and discerning that significance only adds to the mystery and wonder of the study of Sacred Scripture.  But Sacred Scripture, the written word, cannot be separated from the Living Word, Jesus Christ.  In the study of the words of God, written down for us in human terms that we can understand, we cannot begin to understand the spiritual meaning of the one without a living union with the other, our savior Jesus the Christ.  And it is through the great and true teacher God the Holy Spirit, who was sent to us by God the Son, that the truth and wonder of God’s works will be revealed to us.

“Great are the works of Yahweh, to be treasured for all their delights.”
Psalms 111:2

Michal Hunt 1998/ revised 2007

Recommended Reading:

  1. The Handbook of Biblical Chronology, Jack Finegan; Hendrickson Publishers
  2. Numbers in Scripture: Its Supernatural Design and Spiritual Significance, E.W. Bullinger; Kregel Publications.
  3. The Stromata, Clement of Alexandria; Ante-Nicene Fathers: Volume 2; Hendrickson Publishers.

Michal E. Hunt, copyright 1998
Revised June 2000
Revised May 2003
Revised July 2003
Revised May 2007